Rich and Ken do a good, thorough job of fleshing out the theological underpinnings and practical consequences of Vineyard’s self-proclaimed approach to Holy-Spirit dependent evangelicalism, challenging both traditional charismatics and traditional evangelicals to reconsider the theology behind their traditions. A good primer and a good reminder why we do what we do and why we believe what we believe. Always, the bottom line is Jesus with these guys, and that’s important– they’re so concerned not to fall into the errors of either camp. Tension, not balance.
One of the NYT’s 100 best books of 2011. Except it’s 2010. Whatever. If I were to oversimplify I’d say most modern non-Language poetry I’ve read strikes me as either “Wide-eyed wonder at the amazingness of it all” or “Post-millennial confusion about being alive,” with a small slice of “I fucking hate everything, especially God.” Zapruder is there in the second category, again– as a simplification. This is better than most, employing an easy everyday voice to take you through not-so-everyday thought, mostly about life, some about poetry itself. Standouts include Minnesota, Paper toys, Global warming (“I have seen the new five-dollar bills / with their huge pink hypertrophied numbers / in the lower right hand corner and feel / excited and betrayed. / Which things should never change?”), and the title poem, which runs for pages and is about poetry and the interplay between the writer, the reader, and the dead. Found myself thinking what it’ll be like when (not if) I re-read this collection.
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Nine pretty amazing stories about being Judaism, being Jewish, feeling Jewish, loving and hating being a Jew. A writer comes up with his masterwork and is shot by Stalin in the space of a few minutes. A family of ultra-orthodox Jews narrowly escape the concentration camps by becoming ersatz acrobats. A schizophrenic Levite commits an unforgivable sin. An aging wigmaker steals the perfect hair. A gentile wakes up Jewish. A Jewish Santa Claus quits the mall in disgust and despair, knowing his wife will just send him back. A frustrated husband tries to circumvent the Law and receives in his body the consequences. I read it after the Millions admitted anticipating his second book of short stories, What we talk about when we talk about Anne Frank. The ability to pack life and power into the short story, that’s a rare gift, and he’s got it. Plus they each do that trick of taking you in a direction you didn’t expect. And then there are the turns of phrase. Whew.
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Jackson’s history of the Vineyard movement, from John Wimber’s conversion, through Fuller seminary and “lab time,” the Kansas City Prophets, the Toronto Blessing, up to about 1998 or so. Lovingly done, and great to read about the many places the movement has been in its journey to the present day. Probably only of interest to insiders or sociologists of evangelicalism, but it filled in a lot of holes for me.
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“Weirdly ideological, but I couldn’t put it down,” I wrote on readernaut. “Actually one of his less insane novels, which is a good introduction. Still, he’s an entertaining, thought-provoking kind of crazy,” wrote Eric in response. A computer technician from the moon (an open penal colony, essentially) describes how a bunch of free-thinkers, with the help of a sentient computer, liberate their underground colony from the imperial grip of the economically oppressive Earthlings. Free thinkers as in its obvious who is Enlightened and who is not in this novel. Line marriages, p[ressure]-suits, Radical Jeffersonianism, artificial intelligence — the whole thing is like a strange Mary Jane where Heinlein just writes himself into all of his pet theories and wins the day. It was impossible to look away from for that very reason. Yet another surprise from my book club.
It is at least more unusual nowadays to find a man who can hold his tongue than to find one who cannot.
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Some things you should know.
Juvenile Nonfiction is Joshua Neds-Fox’s blog v.3, internetted lovingly to you from Detroit, Michigan.
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